Is Tithing Still Biblical?

Many have shared the view that tithing was abolished when the Levitical priesthood gave way to Christ’s priesthood. They often refer to Hebrews 7:12, which connects a change in priesthood with a change in law. Does this passage teach that Christians should give offerings instead of tithe? To understand the issue, we must trace the biblical history of tithing and examine the central message of Hebrews 7.

The Hebrew word מַעֲשֵׂר, maʿaser, means a tenth or tithe. The word describes a proportion; the surrounding passages explain its purpose and application. (Brown–Driver–Briggs, Hebrew and English Lexicon, 1906, entry H4643.)

The biblical account places tithing before the establishment of Israel’s Levitical system. After rescuing Lot, Abraham gives a tenth to Melchizedek, priest of God Most High. Later, Jacob promises God a tenth of what he receives. These are significant precedents, although neither account itself establishes a universal command concerning every believer’s regular income. (Genesis 14:18–20; 28:20–22.)

Under Israel’s covenant law, tithing receives an organized purpose. Numbers 18 assigns Israel’s tithes to the Levites for their sanctuary service, since they have no territorial inheritance alongside the other tribes. The Levites themselves present a tenth of those tithes to Aaron the priest. The chapter distinguishes the priests descended from Aaron from the other Levites assisting in sanctuary service. (Numbers 18:1–7, 21–28.)

Deuteronomy also describes a tithe shared in worship and a third-year provision for Levites, foreigners, orphans, and widows. The history includes reverence, religious service, and care for vulnerable people. Its different arrangements deserve careful attention. (Deuteronomy 14:22–29.)

With that background, consider Hebrews 7. Its central issue is Christ’s superior priesthood, rather than a direct ruling about Christian tithing. Abraham’s tenth helps establish Melchizedek’s greatness. The writer then asks why another priest would be needed if perfection were attainable through the Levitical order. (Hebrews 7:1–11.)

Jesus belongs to Judah, outside the line authorized for priestly altar service under Moses. His priesthood rests on the power of an indestructible life. This explains the immediate connection between a changed priesthood and a changed legal basis. (Hebrews 7:12–17.)

The Greek noun μετάθεσις, metathesis, can convey change, transfer, or removal. Its range of meaning does not independently determine which obligations cease; the context must guide us. (Thayer, Greek-English Lexicon, 1889, entry G3331.)

Verse 18 uses ἀθέτησις, athetēsis, meaning setting aside or annulment. We should acknowledge the strength of that language. (Thayer, Greek-English Lexicon, 1889, entry G115.)

The former commandment is set aside, and a better hope enables us to draw near to God. The argument culminates in Jesus’ enduring priesthood and His ability to save those approaching God through Him. This is the chapter’s pastoral assurance. (Hebrews 7:18–25.)

Consequently, the claim that Hebrews 7 instructs Christians to replace tithes with offerings exceeds its explicit wording. The chapter also does not directly command Christians to tithe their income. Either conclusion requires further theological argument; neither should be presented as the chapter’s stated instruction.

Jesus affirms tithing among the scribes and Pharisees while confronting their neglect of justice, mercy, and faithfulness. His words remind us that accurate giving cannot compensate for an unmerciful life. (Matthew 23:23.)

Paul, drawing a comparison with temple service, teaches that gospel workers should receive their livelihood from the gospel. Ministry support continues, although these verses specify no percentage. (1 Corinthians 9:13–14.)

Tithing is biblical: its foundations are clearly present in Scripture. My pastoral conclusion is that returning a tenth can be a faithful Christian application of that pattern. This affirms its biblical grounding while distinguishing an application from an explicit command in Hebrews.

Let your giving express gratitude and support meaningful ministry. Let compassion accompany your convictions. Approach stewardship with an open Bible, a willing heart, and a desire to honor God.

Prayer: Father, guide our understanding of Your Word. Teach us to manage our resources wisely, support Your work faithfully, and care for others generously. May our giving and our daily conduct reflect Your love. In Jesus’ name, amen.